【心經】

摩訶般若波羅蜜多心經》(梵文:प्रज्ञापारमिताहृदयसूत्रPrajñāpāramitā Hṛdaya Sūtra,其中「般若」讀作bōrě,「波惹」),又稱《般若波羅 蜜多心經》,簡稱《般若心經》或《心經》,這部經可以說是600卷《大般若經》濃縮之後的精髓,所以是大乘佛教出家及在家佛教徒日常必背的佛經。

 

       

般若波羅蜜多心經

唐朝玄奘法師譯

        觀自在菩薩,行深般若波羅蜜多時,照見五蘊皆空,度一切苦厄。舍利子,色不異空,空不異色,色即是空,空即是色,受想行識,亦復如是。舍利子,是諸法空相,不生不滅,不垢不淨,不增不減,是故空中無色,無受想行識,無眼耳鼻舌身意,無色聲香味觸法,無眼界乃至無意識界,無無明亦無無明盡,乃至無老死亦無老死盡,無苦集滅道,無智亦無得,以無所得故,菩提薩埵 ,依般若波羅蜜多故,心無罣礙,無罣礙故,無有恐怖,遠離顛倒夢想,究竟涅槃。三世諸佛依般若波羅蜜多故,得阿耨多羅三藐三菩提,故知般若波羅 蜜多,是大神咒,是大明咒,是無上咒,是無等等咒,能除一切苦,真實不虛。故說般若波羅蜜多咒,即說咒曰:揭諦,揭諦,波羅揭諦,波羅僧揭諦,菩提娑婆訶。

 

 

 

般若波羅蜜多心經全文白話

 

PS:點擊紅字 可閱讀簡易註解

        觀照自在的覺有情菩薩( 此指觀世音),歷經深般若智慧的圓滿修行後,在觀照中明瞭色、受、想、行、識等五蘊,都是本性空虛不實的,因而得到大智慧,能夠以此救度一切生死輪迴中的苦難眾生。
          佛陀對他的大
弟子舍利弗說,所有顯現的色相與空虛的實相是沒有不同的,也是沒有名義上之分別的;故所有的色相就是虛空本相的呈現,虛空本相也如是同於所有色相;不單是色與空沒有不同,五蘊中其他的受與空、想與空、行與空、識與空,也一樣是如此不 變的道理。
  
        智慧第一的弟子舍利弗啊!這是所有法皆具空性實相的道理,沒有所謂出生和滅亡,沒有垢穢和潔淨的分別,也不會增加和減少。故此,虛空中不存在色相,也不存在受相、想相、行相、識相等等相;人在虛空中是不存在眼、耳、鼻、舌、身、意等六根的實相,當然也不存在色、聲、香、味、觸、法等 相對應的六塵幻相。在虛空中沒有所謂眼根的域界,乃至於耳根、鼻根、舌根、身根、意識的域界都不存在。虛空中沒有 「十二因緣」中所謂過去世的”無明”,也就沒有無明的結束,乃至於十二因緣中所稱的:行、識、名色、六根六入、觸、受、愛、取、有 、生、老死等等,皆是緣起於性空,因此虛空中沒有這十二因緣的開始,自然也沒有十二因緣的結束。
        
虛空中沒有所謂苦諦、集諦、滅諦、道諦(合稱為「四聖諦」
),連菩薩所修的「空智」與「果位」,也都是虛幻不實,因此也沒有所謂的智慧或是佛法、佛道可以執取獲得。因為了知生命一切沒有所得、所有的緣故,才能真正的走上有情覺悟的菩薩道。依照圓滿的般若智慧 修行的緣故,因此心如虛空,了無掛礙,因為沒有絲毫掛礙,也就不會有恐懼驚怖的心,才得以遠離 人世間顛三倒四 、醉生夢死,以及遠離分別心、執著心、妄想心,而得到最終究竟的涅槃寂靜。同樣的,過去、現在、未來三世的覺悟成佛者,也是依此種圓滿的般若智慧去修行的緣故,最後都證得無上正等正覺(阿耨多羅三藐三菩提)而成為佛陀
         
故此我們知道,般若智慧波羅 蜜的咒語,是偉大的神咒,是光明智慧的咒語,是最尊貴的咒語,是無可匹敵或超越的咒語,能夠滅除一切的苦惱,是真實的、絕對沒有虛妄的真言。故而說出般若波羅密多的真言
即是:「揭諦,揭諦,波羅揭諦,波羅僧揭諦,菩提薩婆訶。 」(真言:去吧!去吧!到彼岸去吧,依圓滿的六度波羅蜜修行而到解脫彼岸,讓覺悟的人都能到彼岸吧)

 

 

   心經觀自在                    聖嚴法師講述 

轉載自 財團法人聖嚴教育基金會

 

聽完後歡迎隨喜至基金會捐款護持

1 序論    
2 空與苦 
3 人類觀 
4 宇宙觀I
5 宇宙觀II 
6 三世因果觀
7 菩薩的境界I
8 菩薩的境界II
9 究竟圓滿     
   

 

 

 

  心經音樂     (按右鍵下載)

      國語    黃慧音     齊豫 

      粵語    梅豔芳    張學友    劉德華    葉倩文    謝霆峰    譚詠霖    王菲    大合唱

      梵音    優美女聲合唱版

      台語    男女合唱   

 

 

 

  心經手抄本圖檔下載

 

 

      

     橫式注音  PDF A4列印檔                  毛筆描寫  PDF A4列印檔            硬筆描寫   PDF A4列印檔

                                                                                  

 

 

心經桌面圖下載

 

             

 

 

 

 

心經的精進學習

 

  心經講記(淨空法師)

  般若波羅蜜多心經直說∼憨山大師(進階)

  關於《心經》內重要名詞的簡易註解

 

 

 

  般若波羅蜜多心經(英文版)
       
The Heart Sutra in English  

 

     
  When the holy Bodhisattva Avalokitesvara had truly grasped the transcendent wisdom, he realized that visible form is only illusion. The same applies to its perception, to its names and categories, to discriminative intellect and finally even to our consciousness. They are all illusion. With this realizaton he was beyond all sorrow and bitterness.
Disciple Sariputra! The material is not different from the immaterial. The immaterial and the material are in fact one and the same thing. The same applies to perception, concepts, discriminative thinking and consciousness. They are neither existing nor not existing.

Sariputra! All things therefore they are in themselves not good and not bad, they are not increasing and not decreasing.

Therefore one may say there are no such things as form, perception, concepts, thinking process, and consciousness. Our senses such as eye, ear, nose, tongue, body and mind are misleading us to illusion; thus one may also say there is no reality in visible form, sound, smell, taste, touch and mindknowledge. There are also no such things as the realms of sense from sight up to mind, and no such things as the links of existence from ignorance and its end to old age and death and their end. Also the Four Noble Truths* are nonexistent, just as there is no such thing as wisdom and also no gain.

Because the holy Bodhisattva who relies on transcendent wisdom knows that there is no gain, he has no worries and also no fear. Beyond all illusion he has reached the space of highest Nirvana.

All Buddhas of the past, present and future, found highest perfect knowedge because they relied on transcendental wisdom.

Therefore we ought to know that the great verse of the transcendent wisdom is unsurpassed in its splendor, and that it appeases truly all pain**. It reads:

GATE, GATE, PARAGATE, PARASAMGATE BODHISVAHA!
 
  (Go, do it, make the step, you all must break through to the Absolute, then you will be immediately enlightened.)  
     
  * Four Noble Truths: Life means suffering; The origin of suffering is attachment; The cessation of suffering is attainable; The path to the cessation of suffering.
** pain: The more appropriate word may be "suffering".